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Yoga Sutra 2.5 Confusing permanent and impermanent
Avidya leads you to get entangled in endless internal chatter
What in you is permanent? What in you is impermanent? What is pure? Wat is impure? How do you know the difference? What motivates you to be fully present in your life?
Yoga Sutras 2.3 and 2.4 The five afflictions and their states
Not knowing who we are is the main obstacle
Not knowing who you are (avidya), misidentification (asmita), likes (raga), dislikes (dvesha) and fear of daying (abinivesha). Is your identity at your service or are you at the service of your identity? How much energy do you invest in pursuing what you desire and rejecting what you dislike? Is it possible to make peace with the undeniable fact that one day you will die?
Yoga Sutra 2.2 Less afflictions and Greater integration
Yogic actions result in dynamic harmony
What afflictions take you away from your natural harmony and balance? Is it true that acting with enthusiasm, intelligence and humility helps you remove the tensions that disrupt the integrated harmony between body, mind and emotion? Are you aware of the significant difference between uncovering existing afflictions and creating new ones?
